Mimo offered to host a tea party for me when I visited Pakistan in 2001. “If everyone comes here for tea,” she explained, “It will save us time calling on all the relatives.” Ever the strategic thinker, Mimo was conscious of the limited time I had. I was only in Islamabad for a few days, stopping on my way back to the US from a work trip that took me to India and Sri Lanka.

Shortly before my trip, I received an invitation from a policy research institute based in Islamabad to give a talk on lesbian, gay, bisexual, and transgender issues. Puchi was living in Hawaii by now, but she had been a journalist in Pakistan, so I mentioned the invitation to her, asking if she had ever heard of this particular Institute. “Yes,” she said. “It’s one of the leading policy institutes in the country.” But then she discouraged me from giving the talk, saying that it would put our extended family in a very uncomfortable position. “You have to consider how it will affect the family,” she said.

“Okay,” I said. “I wont do it.” I was clear that the primary purpose of my trip to Pakistan was to visit my family and if it made them uncomfortable, I would decline the invitation. “But go ahead and do it,” Puchi then said. “It’s a reputable policy institute and it’s about time the family began to understand these issues.” So with her encouragement, I accepted the invitation, which to my knowledge may have been the first time a public conversation on LGBT issues was held in Pakistan.

When the guests started arriving for the tea party–various aunts, uncles and cousins– we entertained them in the proper fashion. My mother, who had died just over a year ago, would have been pleased. We served high tea with an assortment of pastries, biscuits and savory items. We dressed appropriately. I didn’t have a shalwar kameez, and didn’t like wearing the traditional outfit anyway, but I covered myself with a dupatta over my blouse and long pants. We poured the tea for our guests offering them chicken patties, cucumber sandwiches, samosas, pakoras, lemon tarts, and cakes from the tea trolley.

The conversation inevitably turned to me. “What are you doing these days? Where are you working?” they would ask. I had just come from a large human rights conference in Pune, India where I gave a keynote address on the importance of integrating sexual rights and lesbian, gay, bisexual, and transgender issues into the human rights movement in South Asia. At the time, I was the executive director of the International Gay & Lesbian Human Rights Commission.

“You’re a professional lesbian,” my friends in the US would say to me. And it was true. I was always talking about gay this and lesbian that. And I got paid for it.

Most of my extended family knew that I was a lesbian. And if they didn’t, it was only a matter of time before I outed myself, usually in response to the question, “Where do you work?”

“The International Gay & Lesbian Human Rights Commission,” I would respond. This would leave some people stunned into silence. So I started saying vaguely, “I work for a human rights agency,” not wanting to make anyone feel uncomfortable or to force the homosexuality conversation.

But someone would inevitably ask, “Whose human rights are you working for?”

“Gays and lesbians,” I would respond “and bisexual and transgender people.”

Often the response would be, “Well then you must not do much work in Pakistan. We don’t have gays and lesbians.” Or, “I know gay and lesbian, but what is this bisexual? This is perversion. Bisexual. Liking sex with everyone?”

“If it makes you feel uncomfortable, we don’t have to talk about it, ” I offered.

And as soon as I said that, the flood gates opened. “It’s not uncomfortable. In our society we have people in the villages who do this sort of thing, but they are not gay and lesbian.” True that. No need to take on the identity, just go with the sex.

“I read your letter on the internet,” another cousin whispered to me. “I think it’s brave what you are doing.”

“What letter?” I asked. I wasn’t aware of writing a letter on the internet.

“You know the letter about…that.”

“Oh,” I said. “Yes, that. Well thank you.” I wasn’t sure what she was referring to exactly, but I took it as a compliment.

Later that year, an aunt and uncle were visiting their son, my cousin, in San Francisco, where I was also living. I had been invited to speak at an LGBT Muslim conference organized by the LGBT Muslim organization, Al-Fatiha.

“Your parents know I’m a lesbian, right?” I asked my cousin.

“I’m not sure,” he said.

“But they know I work for IGLHRC,” I said since they had been at the tea party in Islamabad earlier in the year.

“Yes, but I think that they think you are just being a good person, working for the rights of gays and lesbians because you feel sorry for them and want to help them. I don’t think they know you’re a lesbian.” This scenario had not occurred to me.

Both my aunt and uncle are avid newspaper readers. “Well, there’ll be an article in the San Francisco Chronicle about the conference in tomorrow’s paper,” I said. “And they interviewed me for it. So if they don’t know I’m a lesbian, they will tomorrow.”

When my cousin came home from work the next day, my aunt showed him the newspaper. “Did you know,” she said with a smile, pointing to the article, “that Foo is a lesbian leader?”